BLC-Anigif

today

8:30 a.m. Audubon Society Field Trip See Event Description

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9 a.m. Arcata Farmers' Market Arcata Plaza

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9:30 a.m. Discovery Walk: Unknown Waterfront See Event Description

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9:30 a.m. Manila Dunes Restoration Manila Community Center

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10 a.m. Manila Dunes Guided Walk Manila Community Center

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10 a.m. Library Book Sale Humboldt County Library

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10 a.m. Dia de los Muertos and Mexican Folk Art Sale Private Eureka home

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10 a.m. Final Arcata Farmer's Market Arcata Farmers' Market (off the plaza)

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11 a.m. Donlin Foreman Dance Workshop Dell'Arte

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2 p.m. Humboldt Coastal Nature Center Draft Trails Plan Walk Stamps House

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5 p.m. Bati Zado and Show Redwood Raks World Dance Studio

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6 p.m. The Tumbleweeds Chapala Cafe

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6 p.m. Ali Chaudhary (jazz duo) Libation

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6:30 p.m. Not Evil, Just Wrong Humboldt Area Foundation

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7 p.m. Guitar Stan (country) Old Town Coffee & Chocolates

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8 p.m. Guitar Orchestra of Barcelona Arkley Center for the Performing Arts

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8 p.m. Stones in His Pockets Arcata Playhouse

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8 p.m. A Christmas Carol North Coast Repertory Theater

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8 p.m. Donna Landry Swing Dance Moose Lodge

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8 p.m. North Coast Wind Ensemble Fulkerson Recital Hall at HSU

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8:30 p.m. The Last Minute Men (international) Cafe Mokka

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9 p.m. Ian McFeron Band (folk rock) Six Rivers Brewery

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9 p.m. The Michael Paul Band WAVE @ blue lake casino

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9 p.m. The Generatorz (classic rock) Central Station Cocktail Lounge

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9 p.m. Taxi Bear River Casino

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9 p.m. VJ Itchie Fingaz Pearl Lounge

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9 p.m. Jack Ruby Presents + Blue Street + Acufunkture (DIY rock) Jambalaya

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9 p.m. 2nd Annual Scorpio Bash The Red Fox Tavern

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10 p.m. Music by DJ Sidelines

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10 p.m. DJ Icy Hot Aunty Mo's Lounge

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10 p.m. Jemimah Puddleduck (rock) Humboldt Brews

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10 p.m. White Manna + Midday Veil + The King Salmon Duo (rock) Jambalaya

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11 p.m. Radio Moscow (psychadelic blues) + Mosquito Bandito (one-man surf/garage) The Alibi Lounge and Restaurant

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previous columns

Oct. 15, 2009

The Cedars of Lebanon

The deforestation of the cedars of Lebanon happened much as ...

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Oct. 8, 2009

Hunter vs. Farmer: A New Look at ADHD

Attention-deficit hyperactivity disorder, or ADHD, is a psychiatric disorder affecting ...

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Oct. 1, 2009

Roman Numerals

C-bill. World War I. Pope Benedict XVI. Super Bowl XLIII. ...

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  • 6,000-year-old skeleton from Varna, Bulgaria, buried with the essentials needed for the next life. (Unknown photographer, permission unavailable.) 6,000-year-old skeleton from Varna, Bulgaria, buried with the essentials needed for the next life. (Unknown photographer, permission unavailable.)
Out, out brief candle

Out, out brief candle

By Barry Evans

Anthropologists have yet to find a society that didn't hold a belief in an afterlife: most of us humans think that something awaits us after death. Often the choice is binary: you'll either end up in purgatory ("Where can I get a cold beer?") or paradise ("Enough with the harps, already!"). If not heaven or hell, perhaps you'll choose -- or be designated -- to return to this realm as a sea slug or an eagle, or (my fantasy) as a fabulous ballet dancer. Maybe you'll come back as a troubled angel, tasked with recording the day-by-day pains and pleasures of this earthly existence. Or you'll be marooned forever between worlds. Or ...

We've been speculating about the Great Beyond for at least 100,000 years, when our ancestors started burying their dearly departed on the assumption they'd be up and about at some point. Beads, rings, spears, swords, clothes, food and drink have been found in ancient graves from India to Peru. Even Neanderthals, once written off as our tough-but-oafish cousins, often buried their dead with a few thoughtful resources for their next adventure.

How could near-universal belief in life after death have arisen, absent convincing evidence to the contrary? Maybe the key was hygiene. It could have worked like this: two tribes living side by side are identical in every way except that some imaginative person in one tribe has this new idea that life doesn't end at death. She or he convinces the rest of the tribe that, rather than toss their dead out of the cave to be scavenged by wild animals, they should bury them -- just in case they need an intact body for what comes next.

In time, basic hygiene considerations come into play, since rotting flesh is a prime source of disease. The bury-our-dead tribe is spared this particular threat, and starts to thrive in comparison with their less healthy toss-our-dead neighbors. Over the millennia, the life-after-death believers flourish, and the belief eventually gets added to all the other assumptions encoded in human genes. Today, experiments show that most two-year-olds appear to have been born with a belief in life after death.

Me, I crave simplicity, and what could be a simpler afterlife than 'nothing'?

Barry Evans (barryevans9@yahoo.com) shares his precious gift of ignorance from Old Town Eureka.

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