
today
8:30 a.m. Audubon Society Field Trip See Event Description
read >9 a.m. Arcata Farmers' Market Arcata Plaza
read >9:30 a.m. Discovery Walk: Unknown Waterfront See Event Description
read >9:30 a.m. Manila Dunes Restoration Manila Community Center
read >10 a.m. Manila Dunes Guided Walk Manila Community Center
read >10 a.m. Library Book Sale Humboldt County Library
read >10 a.m. Dia de los Muertos and Mexican Folk Art Sale Private Eureka home
read >10 a.m. Final Arcata Farmer's Market Arcata Farmers' Market (off the plaza)
read >11 a.m. Donlin Foreman Dance Workshop Dell'Arte
read >2 p.m. Humboldt Coastal Nature Center Draft Trails Plan Walk Stamps House
read >5 p.m. Bati Zado and Show Redwood Raks World Dance Studio
read >6 p.m. The Tumbleweeds Chapala Cafe
read >6 p.m. Ali Chaudhary (jazz duo) Libation
read >6:30 p.m. Not Evil, Just Wrong Humboldt Area Foundation
read >7 p.m. Guitar Stan (country) Old Town Coffee & Chocolates
read >8 p.m. Guitar Orchestra of Barcelona Arkley Center for the Performing Arts
read >8 p.m. Stones in His Pockets Arcata Playhouse
read >8 p.m. A Christmas Carol North Coast Repertory Theater
read >8 p.m. Donna Landry Swing Dance Moose Lodge
read >8 p.m. North Coast Wind Ensemble Fulkerson Recital Hall at HSU
read >8:30 p.m. The Last Minute Men (international) Cafe Mokka
read >9 p.m. Ian McFeron Band (folk rock) Six Rivers Brewery
read >9 p.m. The Michael Paul Band WAVE @ blue lake casino
read >9 p.m. The Generatorz (classic rock) Central Station Cocktail Lounge
read >9 p.m. Taxi Bear River Casino
read >9 p.m. VJ Itchie Fingaz Pearl Lounge
read >9 p.m. Jack Ruby Presents + Blue Street + Acufunkture (DIY rock) Jambalaya
read >9 p.m. 2nd Annual Scorpio Bash The Red Fox Tavern
read >10 p.m. Music by DJ Sidelines
read >10 p.m. DJ Icy Hot Aunty Mo's Lounge
read >10 p.m. Jemimah Puddleduck (rock) Humboldt Brews
read >10 p.m. White Manna + Midday Veil + The King Salmon Duo (rock) Jambalaya
read >11 p.m. Radio Moscow (psychadelic blues) + Mosquito Bandito (one-man surf/garage) The Alibi Lounge and Restaurant
read >previous columns
Oct. 15, 2009
The Cedars of Lebanon
The deforestation of the cedars of Lebanon happened much as ...
read >Oct. 8, 2009
Hunter vs. Farmer: A New Look at ADHD
Attention-deficit hyperactivity disorder, or ADHD, is a psychiatric disorder affecting ...
read >Oct. 1, 2009
Roman Numerals
C-bill. World War I. Pope Benedict XVI. Super Bowl XLIII. ...
read >Photos
Out, out brief candle
By Barry Evans
Anthropologists have yet to find a society that didn't hold a belief in an afterlife: most of us humans think that something awaits us after death. Often the choice is binary: you'll either end up in purgatory ("Where can I get a cold beer?") or paradise ("Enough with the harps, already!"). If not heaven or hell, perhaps you'll choose -- or be designated -- to return to this realm as a sea slug or an eagle, or (my fantasy) as a fabulous ballet dancer. Maybe you'll come back as a troubled angel, tasked with recording the day-by-day pains and pleasures of this earthly existence. Or you'll be marooned forever between worlds. Or ...
We've been speculating about the Great Beyond for at least 100,000 years, when our ancestors started burying their dearly departed on the assumption they'd be up and about at some point. Beads, rings, spears, swords, clothes, food and drink have been found in ancient graves from India to Peru. Even Neanderthals, once written off as our tough-but-oafish cousins, often buried their dead with a few thoughtful resources for their next adventure.
How could near-universal belief in life after death have arisen, absent convincing evidence to the contrary? Maybe the key was hygiene. It could have worked like this: two tribes living side by side are identical in every way except that some imaginative person in one tribe has this new idea that life doesn't end at death. She or he convinces the rest of the tribe that, rather than toss their dead out of the cave to be scavenged by wild animals, they should bury them -- just in case they need an intact body for what comes next.
In time, basic hygiene considerations come into play, since rotting flesh is a prime source of disease. The bury-our-dead tribe is spared this particular threat, and starts to thrive in comparison with their less healthy toss-our-dead neighbors. Over the millennia, the life-after-death believers flourish, and the belief eventually gets added to all the other assumptions encoded in human genes. Today, experiments show that most two-year-olds appear to have been born with a belief in life after death.
Me, I crave simplicity, and what could be a simpler afterlife than 'nothing'?
Barry Evans (barryevans9@yahoo.com) shares his precious gift of ignorance from Old Town Eureka.



















No comments for this entry
post a comment